Another light entertainment monster is felled

BBC News – Stuart Hall jailed for 15 months for sex assaults.

The veteran BBC broadcaster Stuart Hall has been jailed for 15 months, becoming the latest light entertainment figure from my childhood to be found guilty of sexually assaulting children. His thirteen victims – ranging in age from ten to seventeen – is not as high a tally as the appalling 1300 that it is thought the late Jimmy Savile had abused, but one is too many.

Again, we have evidence that there was a culture of silence and facilitation of child abuse at the BBC during the 70s and 80s, which seems to have been around the people who entertained children and families the most. The BBC have launched an internal investigation, which I hope will be conducted boldly and transparently

It staggers me that one legal professional has referred to what he did as “minor misdemeanours’, but if we consider that also in court today – at a Mental Health Tribunal – was Moors Murderer Ian Brady, who, along with his girlfriend and accomplice Myra Hindley,  sexually assualted, tortured and murdered at least five children in the 1960s, I suppose some perspective should be used.

Nevertheless, no matter how this clouds my memory of my childhood, that will be nothing compared to the damage done to Hall’s thirteen victims, the youngest of whom was only ten at the time of the offence. That he initially lied about all this just rubs salt in.

Stuart Hall is 83 years old and so it is possible he will live his last days behind bars, which, along with his now complete fall from grace would I think be fitting justice for having imprisoned so many young lives in shame and distress.

May he rot alive.


Meh

A friend recently asked for my opinion on something, I forget what exactly but I recall my thoughts and feelings on the subject being actively ambivalent at the time, which was expressed in my response: “Meh! As the young people say today.” My friend – who is a university lecturer so spends a lot of time around young people – paused thoughtfully for a moment, and then told me that actually he thinks that young people don’t actually ever say “meh” but that older people think they do because it’s something we think they would say.

I have reflected on this a bit because it suggests that an assumption has been made about the British youth of today not only by me but by others of my age. We may be putting words into their mouths wrongly and unfairly. I have to admit that I do not currently know anyone between the ages of five and twenty-three so I have no idea what today’s youth are really like. But I do know what my impression of them is: apathetic, indolent, aimless, self-destructive, without interests, oblivious, pointlessly aggressive, wary, dependent on their parents like no generation before them, no sense of values or responsibility, linguistically impoverished by technology, destined to adolesce forever or grow up too fast into a stunted, immature version of adulthood. So, pretty negative really. And it can all be summed up in one word: meh – an expression of indolent disinterest, apathy and unwillingness to think or engage.

My own use of the word, with its qualifier, expressed even more. It said “I don’t really care” in a scornful, disdainful manner, like the kids do – or like I think they do.

No doubt I am being unfair on kids. But I’m not alone, plenty of other people I know have this belief. However it’s distasteful and unfair because it suggests a contemptuous attitude towards today’s youth, and a casual willingness to subtly demonise them as being devoid of value.

I believe that each generation is basically a victim of the one one that precedes it, or the one that “parents” it. So if “the kids” are messed up then it’s the fault of my generation. It’s just that that doesn’t give me the right to say that they say “meh” when they probably don’t.


Schrödinger’s Meta-blog

In which the Falcon remembers that if he is to fly at all then he does need to be in a gyre of some sort … for the time being at least.

In an earlier post I said that I don’t normally like meta-blogs (i.e. blogging about blogging) because it can get a bit onanistic. But i’ve come to realise that it’s a big part of the blogosphere because most bloggers are amateurs – sincere, serious and not doing it for money – doing it because they love it, and they want to share their experience of the experience of it. So I’m going to allow myself another little indulgence here but I promise that I will not make a regular habit of this.

To recap, that earlier post was written in response to a WP Daily Post question on whether the nature of one’s blog has changed over time from its first conception and launch. Posting my response led to a consequence that I hadn’t anticipated: a small flurry of new followers, due to the DP posts being promoted via links on that page. I expect most of these will have been automated (some are commercial sites looking for writers) rather than genuinely interested individuals, but I’m not complaining. I liked this attention at first: after all, social networking is based on people making contact with others and blogging is usually about getting a readership. But I soon started to feel uncomfortable.

I’d said that the primary reason for me starting a blog was to have a space in which to write longer pieces than it would be proper to post on Facebook and not possible to post on Twitter. So it was aimed at my existing circle of online friends, and that is who I was writing for.  But I soon became aware that blogging in general and WordPress in particular actually offer a much more convivial and networked experience. I was reading others’ blogs, commenting, receiving replies, and following other blogs. I found that people replied to me, commented on my posts and also followed me.

Now, I’ll admit that I like knowing that people are reading and enjoying what I write, but one effect of this is that I don’t actually know who all my readers are now so I’ve instinctively changed my approach to writing; but I think I may have lost sight of the fact that the people who read me early on liked what I was doing just fine, so there’s really no need to change.

Livin’ in a (Schrödinger’s) box

This is reminding me of the well-known thought exercise called Schrödinger’s Cat, one interpretation of which is that an object observed as part of a scientific study is necessarily essentially altered in some way by the very act of being observed, and thus any experiment will always have some margin of error because the observed object is not exactly the same as the pre-observed object.

It’s like the time I asked one of my Philosophy lecturers what time it was, to which his response was that it was pointless him giving me an answer because whatever time he told me would not have been exactly the same as the time it was when I asked him so he could never give me a completely honest and true answer and he didn’t want to deceive or mislead me or damage his own integrity. (There was a wall clock over his shoulder – I looked at that and thanked him anyway.)

My point here is that if I’m trying to figure out who I am by writing then the act of doing it and the interactions involved will be affecting that as it happens.  But this itself is an insight, because this is what human life is all about – connection with others (or lack thereof) and how we view the complex set of conditions that we are. To try to capture that totally is like grasping hold of flowing water in order to hold a river. The flow is all.

I’ll have more to say on the subject of people looking for meaning through writing in a later post: I’ve been reading some good articles on this subject lately. I promise it won’t be meta-blogging though!

For now, the Falcon needs to take flight again after a brief pause. The widening gyre may not be the best place to fly, but it’s better to fly than to hit the ground without trying.


Urban Aubade

I was in Greggs to get a bacon butty. The lady being served in front of me wanted to pay for her bacon butty (with brown sauce) and latte with her debit card, but the Greggs lady told her directly that the minimum spend for a card payment is three pounds. The lady wasn’t sure if she had the cash and started rummaging in her bag.

I had an instant urge to just give her the three pounds. This wasn’t in order to hurry her up because I wasn’t in a rush and wasn’t feeling impatient. Didn’t think about it at all. It was a purge surge of generosity. It hit me with such force that it was quite intoxicating, a hit from some accidental, unknown source. A small shard of light began to glow in my mind.

Image by Anya Lamgmead www.buddhist-images.co.uk

Image by Anya Lamgmead http://www.buddhist-images.co.uk

The Buddha Ratnasambhava – “the jewel-producing one” – blazes with the yellow intensity of the noonday Sun. He is too dazzling to look at directly but, if you were able to glimpse him for a moment, you would see that his right hand is in a relaxed open gesture of offering. At his heart sits a seed syllable: TRAM. Mantric sounds are not translatable in the normal sense, but I think this one could be understood as one word: GIVE. This is the essence of his being and his imperative, to give endlessly without question or further thought.

Just as the Sun blazes forth in all directions and bathes all in its powers without discrimination, Ratnasambhava gives without thought of the worthiness of the recipient. His Wisdom is that of Equality, the deepest insight of the Enlightened mind that knows beyond normal ken that all conditioned things are essentially the same. (Amitabha, the Red Buddha of the setting Sun, has the Wisdom of Discernment, which equally deeply sees the special uniqueness of each individual conditioned thing that manifests as a consequence of this essential sameness. The paradox is a window into the Transcendental.) I think that for Christians this is the aspect of Christ that is the emptying of God of Himself and the “pouring out” into the human vessel of Jesus – God giving of himself to man, infinitely and without discrimination.

No giver, no gift, nothing to grasp on to, nothing to feel jealous of, nothing to sorrow for the loss over, nothing to feel smug about.

Alas I am not Enlightened and do not easily feel the love of God. The reverie above only lasted a few seconds, then the lady found her three quid, handed it over and left the shop with her butty and latte. The creep of routine cynicism that does not trust the fellow urbanite tugged at my heart-sleeve like a lonely toddler: just as well, I thought, she probably wouldn’t have appreciated it, and may even have told her colleagues when she got to work that some weird mug paid for her breakfast.

Looking back, I think what happened was that I’d bought an expensive gadget – more or less on a whim – the day before, and I’d given no thought to the cost, so my relationship with money was more relaxed than normal. Easy come, easy go; generosity brings its own rewards, as they say.

But I like to think that this relaxed, thoughtless moment may have been a brief droplet of Reality illuminating me for a moment. It will stay with me. And it made the grey streets of Preston look a little warmer when I left the Greggs with my own bacon butty and latte. There is normally a homeless man who sits begging close to where I work. On this day, I was actually quite sad that he wasn’t there for me to give him something. Will I feel as generous next time I see him?


Glide, rich streams! away!

Written in response to a Daily Post question. I apologise in advance for this “meta-blog” as I don’t normally blog about blogging; but this had been on my mind for a bit and the Daily Post prompt gave me a nudge in the right direction.

The title of this post is from a poem by Samuel Taylor Coleridge (“Work Without Hope”), who once in a letter described his own genius as “a Dram of alcoholic Fire in the centre of a Cake of Ice”. These were written in his autumn years as he was reflecting on his awareness of his fading mental and creative prowess, that had before been so effusively prolific.  Coleridge has sometimes been described as an “abortive genius” or even a “useless genius” because of his pattern of having great ideas for grand projects but being unable to bring them to fruition. The word “genius” is still used though because the ideas were always brilliant; it just wasn’t his talent to make them a reality. Actions speak louder than words, we are often given to believe by perhaps less thoughtful people, but we need the ideas first.

When I set out blogging about three months ago, I’d just started using an iPhone and an Apple Mac computer and was enjoying spending more time having contact with friends on Facebook and Twitter. I also started sharing things like news stories, articles and web pages and commenting on them. But I found that the old writer in me was waking up again and I was wanting to write texts that were really too long for a Facebook comment or a tweet.  

So the initial plan was to set up a blog to use as a space for longer texts that I could then signpost to my friends via FB updates or tweets. I’d imagined a daily digest of comments on news stories, short essays on specific topics, quotes, brief memoir pieces – that sort of thing.

Setting up on WordPress was a dream – although I did get a little bogged down in choosing a theme, but that’s my fault! And so far this plan has worked nicely: people do take the time to read my posts (which I appreciate because it can be hard for people to tear themselves away from Facebook) and I get positive feedback. I haven’t yet convinced many friends to sign up to WordPress in order to comment on the blog itself, but they do comment on FB at least.

But then other people – people I don’t know – read a couple of my posts and gave me positive feedback too. This was an aspect of blogging that I hadn’t anticipated: the community that you can choose to become part of. I’d read other people’s posts via Freshly Pressed and liked, reblogged and left comments; yet I was surprised (pleasantly) when they did the same in return. Some are even following my blogs, which I hadn’t anticipated.

Yet I soon hit a familiar old wall – that of writer’s block following an initial surge of enthusiasm. This is usually because I have (what I think are) my best ideas when I can’t act on them or write them down so they get a bit lost in the time delay before I get to record them, and they can become overcooked. Like Coleridge, I can sometimes feel the ideas glide away from me, and because there can be a lot of them it can feel as though the whole point of blogging may be being dissolved.

I’ve had some ideas for other blogs but I test them before starting a blog and they don’t work out. I may write posts about these failed ideas on The Ashy Pint so at least they have some posterity. Sections of Coleridge’s life can be seen as lists of failed or aborted ideas, worthy of knowing about in themselves. (Perhaps a good blog would be one that tried to realise some of them – or perhaps they were aborted for a reason?) And if that brings to being a little closer to the spirit of the man, then I guess I can live with that.


How we may read

A week ago I (shamelessly!) reblogged a piece I’d posted on Opquam – my blog about video games and technology – in response to an article called “Conscious computing” by Oliver Burkeman, published in The Guardian. A week of reflection, reading and some news stories that appeared this week mean that find myself with some more comments to make. I ummed and aah’d a bit over whether this should be posted on Opquam or The Ashy Pint and have decided on the latter because these thoughts are less about technology and more about how our lives and minds are being affected. Please forgive me any confusion or indulgence.

In my open letter I touched upon the subject of how reading texts on a computer affects the experience of the reading itself with benefits and drawbacks for author, editor and reader alike. Over the last seven days there have been a number of new articles in the press about this topic and I have also been reading some of the older articles referred to in Burkeman’s piece. They are relevant in that they spoke of concerns that were apparent around six years ago which have now become more fully formed as the technology has evolved and, most importantly, become more pervasive in our societies. Only yesterday the BBC ran a story about how “Fewer young people are learning after 17″, offering evidence that a major contributor to this is the “digital divide” i.e. people with “regular access to the internet” are more likely to remain in some form of education or extended learning activity. My first reaction to this is that that is probably more an indicator of social and financial affluence, which we all know is a factor in whether or not people stay in education – increasingly so in these new days of university tuition fees, which I also suspect is a strong factor in the drop in people staying in education post-17. I am aware that most teenagers now have smartphones with internet access, but this is not the same as having a computer and/or tablet on which to read and learn more thoroughly.

Perhaps more worrying though was a report by Sean Coughlan published on 16 May, again by the BBC, which reported that “Young people prefer to read on screen” rather than on a printed page. Again, I expect all manner of social factors are at play here, such as the example and encouragement of parents and peers, as well as access to the technology that facilitates reading on a screen; the concerns about reading age and attainment are probably more to do with that than the manner of reading. But there is a concern about the effect of the internet on our ability to read, think and remember information. “Technology is central to the lives of these youngsters” says Coughlan, and I would certainly agree with that assessment. This worries me, because not only are we currently rearing a generation of “screenagers”, as he calls them, we do not know what the long-term effect will be. It certainly seems to me that some of this behaviour is addictive though. I have seen my own son become very angry very quickly when my wife has interrupted his game playing to retrieve her iPhone. Being absorbed in a creative and challenging game is no bad thing, but not when it’s to the exclusion of other activities. One of the articles referred to by Burkeman – “Is the web driving us mad?” by Tony Dokoupil – covers the recognition of addictive traits in web users and their detrimental effects on mental and physical health.

That children are adept with modern communications devices could not be in doubt. Give a three-year-old a smartphone and they will be able to access apps and play games (and, in cases of careless parents, rack up large in-app purchase bills!) without minimal-to-no instruction or guidance. This is a credit to the progress of the technology and the brilliance of the designers and manufacturers: to create interfaces that are so simple and intuitive that a toddler can use them effectively is a sign of progress indeed; that I am left breathless by their ingenuity is another sign of how far we have come. I would have sold my entire collection of Transformers toys to have had anything like an iPhone in 1985!

But what is it doing to reading? In my Opquam piece I wrote about the research I found in around 2003 that showed that people reading texts on a screen tended to skim-read and look for links in an almost neurotically acquisitive manner. Another article referred to by Burkeman – “Is Google making us stupid?” by Nicholas Carr, published by The Atlantic in July/August 2008 – in turn refers to a survey conducted by University College London which looked at online research habits. What they found was that people were “power browsers”, skimming texts horizontally to look for links to click. They would read only the first few paragraphs of a text before moving to another page, rarely returning to a page already visited; and if they saved a page for offline reading later, they never went back to it. The experience of the acquisition – the click – is the all. What’s odd here is that even if a reader is jumping from one text to another, all they are doing is reading – the mechanic is no different from one page to another. So what is going on here?

As already suggested, it could be the buzz of the click that gives the reader the satisfaction of active agency, of control over their experience – or a deliberate giving up of control, perhaps. It could be that the article wasn’t what they were after, or it was just dull. Quite possible: if I compare this with the study method that I used when a postgrad, I find a parallel. I would go to the library, spend ages at the index cards (yes, I’m that old!) or terminal, draw up a list of about a dozen books, then spend time wandering about looking for them, browsing what was on the shelves next to them, finding a place to sit, then reading around my subject. (All of it procrastination. Perhaps that is what net readers are doing.) And I would hog those books and check a few out of the library, never to read them – that’s the equivalent of the “save for later” click. So perhaps what modern readers are doing is not much different from haphazard students like me?

Another effect observed by Carr is more worrying, and that is that this sort of reading has no depth. The worrying trend here is that this sort of reading doesn’t dwell on a subject long enough for the meaning to sink in and unfold. Our ability to take in a sustained and complex argument and then have our own responses will be surely diminished by this. The result is that we, as a race, may become faster but less intelligent thinkers. This is where I get political, because I dare to suggest that our ruling elite probably don’t want too many intelligent people around because they might start asking difficult and challenging questions about what they’re up to. It certainly seems that the UK’s Secretary of State for Education – Michael Gove – is intent on creating a school system that simply conducts check-box exercises to churn out armies of data-crunching workers destined to become a legion of good little producer-consumers. The Goldstein to his Big Brother would probably be an unemployed doctoral graduate with a guerilla army of illiterate chavs. (NB I wouldn’t have been able to make that witty literary bon mot had I not once been able to read a whole book – more than once!)

If we add in the negative effects observed on memory as well as deep sustained thought, and the increasing ubiquitousness of screen-reading amongst children and young adults, then my fears for the future are quite clear: I dread a scenario like that depicted in the satirical film Idiocracy. Carr quotes Maryanne Wolf, who points out that the ability to read is not innate to humans in the same way that speech is: people have to be taught how to read – it is not something they can ever figure out for themselves. The path of least resistance will always be favoured as an expedient. That young people are also creating text like never before – phone text messages, Facebook statuses and comments, tweets etc – is a fact, but this is clearly a stunted, bastard form of writing in that it is all just packets of data with no sustained thought. We must not forget that literacy – by definition – is the ability to read and write: the two are intrinsically linked.

What of the effect on writers? I’ll admit that when reading magazine or newspaper articles, whether online or in print, my attention tends to wander after a few paragraphs. This may be my own eroded attention span at fault, but to be fair to myself I also think that journalistic writers now “front-load” their texts with their best content nearer to the start. A catchy title, an enticing strapline and then a few punchy opening sentences often give way quite soon to a litany of stats to back up their point (always a turn-off for me – as Vic Reeves once said, “87.4% of all statistics are made up on the spot” … or something like that) and then taper off to a sad little whimper of a conclusion. Where is the sense of gathering speed for a big finish? It gives them impression that they’ve had a good idea but, as they’re writing it up, they realise it’s not so good after all and run out of steam. It also reminds me of when the music-listening public had got used to CDs: artists (or record companies) put the best tracks at the start of an album, to help sell it on a listening post and also because people tend to start at the start when listening to music in the car; all the filler would be at the end.

This isn’t the case with this essay at all because I’m clearly really hotting up for a big finish now! The other day, during a quiet moment in the afternoon, I looked up from my book to survey the peaceful scene in my front room. It was peaceful because my son was playing a game on the Kindle, and both my wife and her father (visiting for the weekend) were tapping away and gazing into iPhone screens. This is what Norman Rockwell would have painted on a wall-hanging plate if he were to have depicted the Modern British Family At Rest. I had a moment’s angst, then realised that to disturb this scene would have meant effort and upset, so I let go and sank back into my book – which I have been reading for over six months because I can’t concentrate for more than a couple of pages at a time – and my degrees are in Literature and Philosophy.

So, what to do? For myself, I have begun to use Instapaper to manage my internet reading. It provides a simple and elegant way to read articles found online later and in a clutter-free pleasing manner. (Yes, actually read later!) And I have decided to follow a friend’s advice and try to read some poetry every day, because this focuses reading and thought on a single text and a sustained and developed theme. The thought of all the wonderful minds I knew in my youth becoming like Ginsberg’s “angel headed hipsters … destroyed by madness” is too sad to dwell on; and the thought of what could happen to our children almost too awful to bear … but not quite. Let us read them stories. From books – our own childhood books.


"Conscious computing" by Oliver Burkeman: an open letter to a friend

Reblogged from Opquam:

"Conscious computing" by Oliver Burkeman

Yesterday a friend shared this thought-provoking article by Oliver Burkeman from The Guardian in Facebook and asked for responses. I found that my reply was getting too long for an FB comment and I also thought that it would fit into Opquam in the sense that it is a comment on an aspect of technology in my life.

Read more… 1,890 more words

I know it might be considered bad form to reblog something from another of one's own blogs, but this piece that I've published on Opquam - my geeky online journal of computer games and adventures in technology - can, I think, be comfortably accommodated in The Ashy Pint in that it touches on some more philosophical issues on how tech might be affecting us and contributing to the maddening whirl of the widening gyre. It started out as a Facebook comment and ended as an open letter. Please forgive me the indulgence!

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